SATURDAY OF THE WORD OF GOD (SATWOG JANUARY 14TH, 2023) INSPIRING REFLECTIONS OF MEMBERS

 


LAITY REFLECTIONS FOR THE 2ND SUNDAY IN ORDINARY TIME, YEAR A

First Reading: Isaiah 49:3;5-6
Responsorial Psalm: Psalm
 40:2 and 4ab.7-5a. 8b-9. 10 (R. 8a. 9a)
Second Reading: 1 Corinthians 1:1-3
Alleluia: John 1:14a.12ac
Gospel: John 1:29-34

SATURDAY OF THE WORD OF GOD (SATWOG JANUARY 7TH, 2023) INSPIRING REFLECTIONS OF MEMBERS

 


Laity Reflections For The Epiphany Of The Lord

First Reading: Isaiah 60:1-6
Responsorial Psalm: Psalm 72: 1-2.7-8.10-11.12-13(R. cf. 11)
Second Reading: Ephesians 3:2-3a.5-6
Alleluia: Matthew 2:2
Gospel: Matthew 2:1-12

SOCIAL "FRIDAY" (Celebrating Our December Celebrants Across The Forums)

 


At OCCF, we celebrant our members' collectively at the end of the month, collate their intentions and have our Spiritual Diretor (Fr. Chinaka Justin Mbaeri, OSJ) and his Assistant (Fr. Toby Ndiukwu) offer the Holy Mass for them.

We wish them many happy and fruitful returns...

Parabéns, dear members, and many blessings!


Fr. Chinaka Justin Mbaeri, OSJ
Spiritual Director
(On behalf of OCCF Council)

SATURDAY OF THE WORD OF GOD (SATWOG DECEMBER 18TH, 2022) INSPIRING REFLECTIONS OF MEMBERS

 


Laity Reflections for 4th Sunday in Advent, Year A

First Reading: Isaiah 7:10-14
Responsorial Psalm: Psalm 24: 1-2.3-4ab.5-6 (R. cf. 7c.10c)
Second Reading: Romans 1:1-7
Alleluia: Matthew 1:23
Gospel: Matthew 1:18-24

SATURDAY OF THE WORD OF GOD (SATWOG DECEMBER 11TH, 2022) INSPIRING REFLECTIONS OF MEMBERS


 Laity Reflections for 3rd Sunday in Advent, Year A

First Reading: Isaiah 35:1-6a.10
Responsorial Psalm: Ps 146:6c-7.8-9a.9bc-10 (R. cf. 1s 35:4)
Second Reading: James 5:7-10
Alleluia: Luke 4:18
Gospel: Matthew 11:2-11

SATURDAY OF THE WORD OF GOD (SATWOG DECEMBER 3RD, 2022) INSPIRING REFLECTIONS OF MEMBERS

 Laity Reflections for 2nd Sunday in Advent, Year A

First Reading: Isaiah 11:1-10
Responsorial Psalm: Ps. 72:1-2;7-8;12-13;17 (R.Cf.7)
Second Reading: Romans 15:4-9
Alleluia: Luke 3:4;6
Gospel: Matthew 3:1-12
Bernadette Agetu

WILDERNESS

A Place of Transformation: The wilderness is a place in which people transform. The life of John the Baptist in the desert was a prophecy of the transformation, which will take place at the coming of the Messiah. The dry land would become springs, a pool of water, and a fruitful field when the messiah comes. He will transform the world and make it a better place (Isaiah 41:18; 32:15). The transformation we seek as we prepare for Christmas is actually the conversion of our hearts.

A Place of Prayer: The wilderness is a place to encounter God and this explains why the Lord spoke to Moses in the wilderness of Sinai. Before Jesus commenced his ministry, the spirit drove him into the desert where he prayed and fasted for forty days (Mark 1:12). This season is very good for retreats, prayers, and spiritual recreation. The season is a special moment of being in a spiritual wilderness to encounter God.


Michaels Abah Chinedu

SIN- Simple Instructions Neglected.

On that day, he will judge the people in fairness. God will come with might and power and judge all man according to the work he has done. We are reminded to set our priorities right. To store up treasures in heaven and not here on earth. We should be wise in our judgments here on earth while the main target is in heaven.

Dear friends, there is no greater joy than the joy of the Lord and dwelling in his presence. The only true repentance is when you have indeed turned from your old ways and make a firm resolve not to go back to them. The kingdom of God is at hand, which means, it is very close than we imagine. When he comes to judge us and others according to what we have done, are we going to rejoice in his presence? Or

Are we going to lament?

Will our ways be straight?

Did we prepare a place for him?

All these we must ourselves and we must get prepared so that we would not be caught unaware. 

O come, O come, Immanuel, for we're ready.

Shalom 🤍


Rosemary Ibazebo
...And His delight shall be in the fear of the Lord.

I find this statement really striking because it talks about our source, motivation, inspiration and desire. 

What do I delight in? What is my motivation or inspiration for the things I do? Just as Jesus is announced in this reading, is my delight in the fear of the Lord? If my delight is in the fear of the Lord, do I realize that I would do everything to ensure that I please God in all I do? If my delight is in the fear of the Lord, then I would not give in to the demands to conform to the standards of the world. If my delight is in the fear of the Lord, then it would be evident in the way I treat others with equity, kindness and justice.

It is not enough to shout praises to God but what is my heart condition? Do I love God as I proclaim that I do? Do I also try to bring others to the knowledge of Christ Jesus? Do I ask the Holy Spirit for help when i am failing in these, rather than accepting that 'I am only human?'

These are questions we should reflect on sincerely, as we prepare to receive the Infant King into our hearts, homes and world in Christmas.

Glory to Jesus!


Cecilia Ejiofor

MY REFLECTION

INTRODUCTION

David prayer in Psalm 5:17 noted that a sacrifice to God is a broken spirit, a broken and contrite heart which the Lord never scorns.

Repentance is a continuous life-long act.

The Gospel of repentance has been preached by our ancient fathers: Noah, Moses, Joshua, Elijah, Amos, Joel, Isaiah, Jeremiah, Ezekiel, e.t.c, they preached this Gospel of repentance seriously to their people.

Today, the same Gospel of repentance is repeated by John the Baptist in the Gospel of Matthew 3:1-12. The message of John came after 400 years, when the nation had not heard the voice of a Prophet. The Gospel says that John the Baptist was preaching in the desert of Judah saying, "Repent! For the Kingdom of God is at hand."

APPLICATION

Today, many of us have been going around with evil intentions. It is easy to say I am sorry, with an unrepentant heart. Out of a list of ten men in the Bible who said, "I have sinned," we believe only five actually repented. They were: David (2 Sam. 12:13); Nehemiah (Neh. 1:6); Job (Job 42:5-6); Micah (Mic. 7:9) and the prodigal son (Lk. 15:18).

We need to tell ourselves the truth and embrace Jesus with pure conscience. We can deceive everyone, just as the Pharisees and Sadducees did but we can't deceive God.

CONCLUSION

Repent for the Kingdom of God is at hand was preached by John the Baptist, Jesus (Matt. 4:17) and the Apostles (Mk. 6:12, cf. Acts 2:38). It is the same message you have heard today.

Let us repent today and welcome the Kingdom of God, as we await the coming of our Saviour, Jesus Christ.

PRAYER

May God who is merciful and gracious, have mercy on us, grant us the hunger of true repentance, and the privilege to see Jesus Christ when he comes and the grace to be with him in his Heavenly Kingdom, through Christ our Lord, Amen. 

Happy 2nd Sunday Of Advent!


Tonylaz Adoyi 

MY REFLECTION

There is need for generations of disciples to redouble their efforts in spreading the kingdom of God. The pace at which the implantation of the Gospel message is going, gives no serious hope of something substantial being achieved before the Lord's return dawns. While the first evangelization is still happening, some of the places already evangelized are reverting to modern paganism. In this regard, people wear the ensigna of Christ. Yet, when such people are asked to explain the signs they dole themselves with, one will be shocked by what they say of themselves.

Neither the religious instructors themselves nor those they instruct are ready to apply themselves to the demands of their religious profession. May it please the Lord to send interested labourers into his Vineyard!

Much earlier on, the Jewish expectations centered on the Land of Promise and who will make it their own. In that land, their desire for undisturbed peace would be realized. The time from Abraham to David strove to actualize that desire. After David, the Jews thought that a better king than he, could not be found and so began to wish that their present and future kings would imitate David, whose dynasty would be continuous.

It was at this time that Isaiah announced the coming of the Messiah: a future king who would surpass even David. The Jews, therefore, reasoned that if the Messiah would surpass David, then the people's expectation should equally go beyond the "Land of Promise." Hence, since Jesse was the father of David, the Messiah will equally be of the stock of David, no matter what fraction of that lineage will be left.

This coming Messiah will be possessed by the Spirit of the Lord - a Spirit that creates, a Spirit that insipires God's chosen ones, e.t.c. Through this Spirit, they reasoned, the Messiah will have the outstanding virtues of his ancestors: the wisdom and understanding of Solomon; the prudence and power of David; the knowledge and godly fear of Moses and the patriarchs'.

Anointed fully with this spirit, the Messiah-king will be the ideal ruler in justice and compassion.

******

Our ancestry is a big issue only as it gives or denies us access to temporal privilages that belong to our lineage. When spiritual matters are being considered, one's standing with God is what matters.

From earlier times, the Spirit of the Lord is known to imbue those, specially chosen by God with wisdom, understanding, counsel, might, knowledge and fear of the Lord. With these gifts the Messiah of God will rule his people with justice and their land will enjoy respite as each strives to become God fearing. This new understanding therefore shifted the emphasis from "a land of promise" to 'the kingdom of God and the reign of God's Messiah that will span from age to age, and from one end of the earth to another.'

Under this new expectation, Christ came and lived. He taught the world about the universal peace which will make enemies become friends again. The more we (humans) are able to address ourselves to universal peace, the more God will bless us and make our land yield its fruits. Hence, the response to the responsorial psalm says: "In his days shall justice flourish, and great peace forever."

St. Paul, in his letter to the Romans, prays for us thus: "May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together, you may with one voice glorify the God and Father of our Lord Jesus Christ."

He enjoins us: "Welcome one another, therefore, as Christ has welcomed you, for the glory of God." (Rom. 15:5-7).

With the shift from the land of promise to the Messianic kingdom, all that we need and desire should be "through and in Christ."

The mission of Jesus began with his preaching of repentance (cfr Mk. 1:14; Matt. 4:12-17; Luke 4:14-15). This, immediately, points out a different perspective from the warrior-messiah that the people had expected before he stepped into the arena. Those who wish to be part of Jesus' crusade must beat their swords into pruning hooks.

The Gospel of Matthew links Jesus with the Messiah king prophesied by Isaiah, a spiritual crusader. John the Baptist enjoins us to prepare the way for the Lord. In Jesus, ancestry lineage does not count. What matters is repentance and conversion. Those who turn a new leaf spiritually, to do the bidding of God, will be approved and favoured by the Lord.

The kingdom of God beckons on us now! Let us strive to spread the Lord's year of favour not with arms and weapons of war but with hearts open to the Lord and made new for him to enter.

In our families, our associations, neighborhood, places of work, unions and communities, let us create the bond of friendship. Let us deliberately make peace reign and sow the seed of forgiveness and pardon. Let us foster justice and uprightness. Let us plant unconditional love and eschew bitterness and acrimony amongst us.


Michael Umande


My reflection stems from the first reading...

‘‘...for the earth shall be full of the knowledge of the Lord as the waters cover the sea’’.

We are living in an imbalanced world; a world, in a state of journeying. Things have changed over time. The abnormal has become normal and the normal has become abnormal. In this reading, our attention is drawn toward the Messiah who will bring all things to perfection and normalcy. In so doing, the world shall be full of the knowledge of God, the word became flesh and dwelt amongst us. 

As we look forward to the coming of Christ, let's remember that he's already amongst us, and he calls us each day to live in righteousness, faithfulness and living at peace with another. In so doing, we are already earning our place in his kingdom of justice, love and peace. May the Lord bless his words in our heart. Amen.


Eghe Okonofua

MY REFLECTION

For the most part of my life, I have paid little attention to what the goes on at mass, in the gospel and in anything that concerns Christianity as a whole. This is the same with most of us Catholics. We profess our faith as Catholics, we chant hymns and recite the creed absent-mindedly at mass. We receive holy communion as a routine. We can argue angrily to defend our faith even when we do not have sufficient defense.

Some of us stubbornly remain Catholic while others claim they 'saw the light' when confronted by non-Catholics. 

This is a summary of most of us as Catholics.

We are religious but not fully rooted in what we profess, Christ!

We daily attack non Catholics as not having the right doctrine, we go as far as mocking them as being half baked and can argue till eternity, how the Catholic Church was formed by Jesus Christ himself but an examination on our lives and behaviours, will betray the fact that we have not truly known the Christ we claim to know.

Yes, non-Catholics may not always get it right but we see the zeal for the work of God, proclaiming the little they think they know on the street, asking people to call Jesus into their lives and converting souls by preaching the word of God.

Yes, there are places where they may fall short but the zeal to convert souls for Christ is there!

The readings in this Advent season so far has repeatedly been about:

👉🏻Personal Repentance

👉🏻Preparation for the Lord

👉🏻Preaching to others

Which of these have we successfully done till date?

Remember as St. Paul says:

For whosoever shall call upon the name of the Lord shall be saved.

But how will they call on him, in whom they have not believed?

And how shall they believe, in whom they have not heard?

And how shall they hear without a preacher?

You may claim to believe and you may claim to have heard of Christ. But in sincerity, have you? 

Let us all repent today and harden not our hearts, as we partake and learn from today's opportunity of the word of God.

Because being Catholic and professing Christ is not enough, true repentance is highly desired.

SOCIAL "FRIDAY" UPGRADED (Celebrating Our November Celebrants Across The Forums)


At OCCF, we celebrant our members' collectively at the end of the month, collate their intentions and have our Spiritual Diretor (Fr. Chinaka Justin Mbaeri, OSJ) and his Assistant (Fr. Toby Ndiukwu) offer the Holy Mass for them.

We wish them many happy and fruitful returns...

Parabéns, dear members, and many blessings! 

Fr. Chinaka Justin Mbaeri, OSJ

Spiritual Director

(On behalf of OCCF Council)

SATURDAY OF THE WORD OF GOD (SATWOG NOVEMBER 27, 2022) INSPIRING REFLECTIONS OF MEMBERS

 Laity Reflections for 1st Sunday in Advent, Year A

First reading: Isaiah 2:1-5
Responsorial Psalm: Ps. 122:1-2;4-5;5-7;8-9
Second reading: Romans 13:11-14a
Alleluia: Psalm 55:5
Gospel: Matthew 24:37-44

SATURDAY OF THE WORD OF GOD (SATWOG NOVEMBER 19, 2022) INSPIRING REFLECTIONS OF MEMBERS


 Laity Reflections for 34th Sunday in Ordinary Time, Year C

First reading: 2 Samuel 5:1-3
Responsorial Psalm: Ps. 122:1-2;4-5 (R. cf. 1)
Second reading: Colossians 1:12-20
Gospel: Luke 23:35-43

SATURDAY OF THE WORD OF GOD (SATWOG, NOVEMBER 12, 2022) INSPIRING REFLECTIONS OF MEMBERS


Laity Reflections for 33rd Sunday in Ordinary Time, Year C
First reading: Malachi 3:19-20 
Responsorial Psalm: Ps. 97(98):5-9
Second reading: 2 Thessalonians 3:7-12 
Gospel: Luke 21:5-19
___________________________________________

Sr. Veronica Amaechi, FSP
The readings remind me of the end time that is definitely going to come. Though the exact time when it will come is not known, the readings point out what is more important for me as a Christian. 

That which is more important is my attitude towards the last day. How am I waiting, am I living an arrogant lifestyle like those Prophet Malachi condemned in the first reading?  Or am I passively waiting as the Thessalonians who St Paul called idle busybodies? Am I preoccupied with fear about how that day will be that I fail to live fully my life, or am I persevering in doing good, actively waiting in joyful hope, practicing my Christian virtues, with that assurance that my redemption is drawing near? 

The coming of the Lord is inevitable, as the Psalmist said, he will come to judge the world in fairness, thus, trusting in the graces I receive in the Sacraments, (esp. Holy Eucharist, our daily spiritual bread for the journey and the sacrament of Reconciliation), I will strive each day to live according to the teachings of Jesus, my Master. I will wait for his coming in hope and in active service. So help me God. Amen


Sister Oparaji

This chapter simply tells us that for one to eat, you have to work. 

Nothing in life comes easy.

We need to evangelize to the world, 

especially to our youths who think that things come very easily 

without hard work. 

Let's be hardworking and believe God to reward our sincere efforts. 




Irene Egbuniwe

There's beauty in being rejected, 
misunderstood, 
unseen, and unsupported by people.  
It teaches you 
to rely on God 
for everything






Ojo Emmanuel
A faithful Roman Catholic 
is expected to pray IN THE WORDS OUR 
SAVOUR TAUGHT US....at least once a day

In it, we beg to allow the world to end (YOUR KINGDOM COME)

Big question
If the kingdom comes, 
are we really going to rejoice 
or ask for a little more time?





Uchenna Malachi Okpala
Just as I was reflecting on the gospel reading and it happens that, I posted something on my WhatsApp status and someone replied saying "How long will I be patient and endure; Shay na until I die"... Well; it's so disheartening that, majority of persons have lost hope and as such, they have begun to question God of their existence...

The readings most especially the gospel is relating to us words of admonition. It says that in as much you place your hope in Christ, you should take heed that you be not led astray. On daily basis, there will be persecution, and tumult from within that we shouldn't be afraid rather we should endure and be patient. 

May the Lord bless his words in our hearts.. Amen




Josephine Uzo
As we draw to the end of our liturgical seasons this year 2022. The readings cut across END TIME AND JUDGEMENT...

An important lesson drawn from the first readings is that there are certain punishments for the wicked. No matter how cruel and fierce they may seem to be, the days of their punishment will surely come. And on that day only the righteous who persevered to the end will be consoled with the reward of eternal life.

Our responsorial psalm presents God as the supreme judge who will judge the world with justice and fairness. He is the God of impartiality. HE IS INDEED A SPECIAL KING!

The second reading centers on faith and work. St. Paul wrote to the Thessalonians about the importance of faith and work. Back then there was a controversial rumor that the end time is near and some of the believers were doing nothing for a living but instead remained idle and waiting for the trumpet to sound. Funny enough but st. Paul wrote to them urging them to work. 
There is this popular saying "no food for a lazy man", implying this in our second reading where Paul stated, "if anyone will not work, let him not eat"*, depicts that if you do not have work to show forth your faith, then you are as good as dead. *Therefore faith without work is dead! You can't preach that God is a God of abundance while you go about begging for alms/food to eat. After all, Christ when he was on earth was a humble carpenter. Involve yourself in a pure hustle, be you a priest or a lay faithful.

In the gospel reading, Christ gave a vivid explanation of what judgment day will be like. That day is not known yet but it will be full of terrors! 

Brethren are you ready for that day? Christ had promised that not even a hair of our head will perish. For by our endurance/love for Christ(instilled in us by the Holy Spirit), we will gain our eternity.

 As our liturgical year comes to an end soon, continue to be a #soulofamissionary! 

 May we never be found wanting on the last day in Jesus name. Amen 



Fidelis Moses
We have entered this state of grace in which we can boast, but that is not all we can boast about. We can boast about our suffering, this suffering brings patience we know, and patience brings perseverance, perseverance brings hope and this hope is not deceptive because the love of God has been poured into our hearts by the holy spirit.

My dear brothers in Christ, the first reading and the gospel speak about the end time but, is that really what it means? I simply say the end time means the end of the world of sin, suffering, injustice, corruption, hatred, and all evil things". So the Lord will wipe away the evil world and create a new one in which only those who are not at fault can enter.

St Paul in his letter to the Thessalonians warns Christians to be sober and hard-working so that they should meet up to the stand of their living. And I am really happy with the words of encouragement of St. Paul because he that fails to harken to his words will fall into the trap of the evil world that will be wiped away. The 'new world' will be built little by little, with a lot of faith, Patience, holiness, perseverance, tolerance, and endurance, and with a lot of suffering and it must begin inside each of us.


Chinwe Ann
The first reading and the Gospel to me sound as if it were the end of the world, but deep reflection made me realize that it's not really the end of the world but rather the end of the world of sin, of suffering, of wickedness, of bad governance, of abject poverty, etc., all these will no longer exist but will be taken over by the world where only good things exist, meanwhile for the meantime we are going through all these trials and tribulation we should be careful not to be deceived by the infiltrators claiming to have been sent by Christ rather we should be strong bearing in mind that the day is coming when we will rejoice. Also warning to desist from doing evil because the day is coming when all evildoers will be burnt up leaving them neither root nor shoot.

The second reading is all about falling into danger facing many Christians in the name of miracles out of all our problems forgetting that "soily hand brings about an oily mouth," we need to bear in mind that the new world will be built little by little with much patience and tolerance which begins with me and you in our little ways.

Question to ponder on:
1. Am I among the evil-doers that inflict hardship or wickedness on others? This is the time for my repentance. This is a consoling message that the time is coming for me to rejoice.

2. Do I belong to the group of "get it quick whichever way?" Or do I belong to the group that deceives by procuring miracles in order not to do the right thing?



Tonylaz Adoyi
One thing that is easy to indulge in is SELF DELUSION. Many indulge in it claiming they are being objective and speaking from the sincerest of their heart. In putting up their view such people, at times, make some others holding different opinions truly feel guilty, especially when they back up their argument with some Scripture citations. 
'Jesus binds the Christians to be merciful' is an example of such a citation. This injunction when hastily taken could encourage laziness and slothfulness. That same injunction would also seem to contradict what St Paul said unequivocally in his address to the Thessalonians in our second reading of today. Those who claim objectivity and sincerity need to answer this question: Does the Scripture contradict itself? Does it equivocate to suit itself in different circumstances as in a 'yea' and 'nay' which Paul debunked as not their style of proclamation? (II Corinthians 1:18-20). Every yea or nay (seemingly contradictory in the Scriptures) must be traced back to their context before any hasty conclusion to avoid misjudgment of the Scriptures. If the many, for instance, exempt themselves from gainful labour, famine, and hunger will take over the world and the face of the earth will be unkempt contrary to God's wishes and directives. This is where governments of our day and those who could provide jobs are being blamed for not taking the employable millions off the streets by providing jobs to occupy them and discourage them from loitering the streets and looking for "free lunch". In the opposite trend, where would God's injunction: " By the sweat of your brow you shall eat" be situated? (Gen 3:19) It is not piety to regularly give able-bodied people "charity", if they refused to work and earn their living. On the contrary, it is a disservice to them and humanity as that encourages them to loaf around unproductively. The saying applies here that rather than give an able-bodied person fish, teach him or her to fish.
Let us, each and all, live now as if it were our final moment on earth by putting on the enduring garb of righteousness. The end of time will spring a surprise on all of us. The best way to escape being caught unawares is to live now as perfectly as is humanly possible.


Georgina Chukwu
The first reading from the book of the prophet Malachi reminds us of the last day when God will give his judgment according to the way we have lived our lives. Let us change our arrogant and evil ways so that we would be among those who fear the name of the Lord so that the sun of righteousness will arise on us.

The second reading from the letter of Saint Paul to the Thessalonians also admonishes us on who we should imitate. One thing is to hear the word and another thing is to be obedient to the word. A word without action is dead and that is the reason Saint Paul writes to remind the people what they were taught, how they are to imitate the good lifestyle and example he impacted on them because everything we do in this world has its reward. It reminds me of the popular song that says, If you do good kingdom if you do bad no more kingdom. An idle mind is the devil's workshop, let us always engage ourselves with something fruitful in a positive way so that we can eradicate all evil thoughts and idle living.
The time is coming when the Son of man shall appear, no one knows the hour or the day, let us prepare ourselves by living a righteous life.
Let us pray that God will help us to persevere always in doing good and living the word which we proclaim always. Amen.



Ayaka Daniel
The scriptural readings of today might be confusing or contradicting but consoling words for us.

The readings remind us not to consider the trials, difficulties, and challenges of the present until the end of time.

Christ reminds us that in the face of all these persecutions we should remain faithful to His words and that will win us salvation at the end of time.

May the Lord continue to strengthen our faith in order to be faithful till the end.




David
This reading reminds us once again of our hope and purpose of pursuing righteousness. Prophet Malachi is telling us once again that the righteous one shall come for us with healing in His hands.

Therefore we shouldn't be bothered about the prosperity of the arrogant and evil doers for their end is near and almost at hand. Remember the Lord exalts the righteous and scatters the proud-hearted.

If we fear the Lord and obey His will, the sun of righteousness shall rise for us with healing in its wings.



Lawrence Okonofua: Once more I am reminded to do good always and everywhere.
Furthermore, beautiful as the world and its adornment are, I should look out for the essence, for all talk may not glorify His Name.
Living right will now and again set me on the path of a coalition but I should remain steadfast for my God is never far from me.

Comfort Edewor: This scripture passage often makes me ponder on the nature of the work St Paul is talking about; sincere and honest work, worthy of emulation as he invites the brethren to imitate him. St Paul had a means of livelihood that was known to the brethren, one he could openly talk about. Many young people purportedly are earning their wages and pretending to be working but are doing so to the detriment of those who end up as their victims. Therefore the nature of the work we engage in is equally as important as the money we make.
Secondly, no one should excuse themselves from earning a living because they are insisting on a particular type of job. There is dignity in honest labour that can put food on your table. An idle mind is the devil's workshop.


Kingone: The gospel reading charges us to remain steadfast in the way of righteousness.  Many bad things might happen to us on account of our belief in God. These experiences might break us but let us be encouraged knowing that the sun of righteousness shall rise with healing in its wings for us as we have it in the first reading.
We should also remember God's word that if we lose our life for his sake we will gain it. May our faith in God be counted as righteousness for us through Christ our Lord,  Amen.